Category Archives: Uncategorized

The Midwest & the Mississippi: Reflections and Keywords

 

In May 2019, the members of our Humanities Without Walls team for the project “Indigenous Art and Activism in Changing Climates: The Mississippi River Valley, Colonialism, and Environmental Change” met for the second time. We visited sites in Chicagoland, focusing on the tributaries of the Mississippi and their vast reach from the homelands of the Three Fires Confederacy  (Ojibwe, Odawa, and Potawatami), as well as from the lands of the Menominee, Miami, and Ho-Chunk nations, which remain home to many Native peoples. We listened to Dr. Ashley Falzetti (Miami) and Dr. John Low (Potawatomi), who discussed Miami and Potawatomi alluvial histories, before viewing a Ralph Frese birchbark canoe and then going on the water at Skokie Lagoons. Dr. Margaret Pearce (Potawatomi) conducted a mapping workshop with us, and we also visited with Indigenous futurist artist Santiago X (Coushatta/ Chamoru) at one of the sites for his two earthwork projects in Chicago that he is creating in partnership with the American Indian Center. Drawing on this meeting as well as the previous one in Minneapolis, the graduate student team members came up with keywords that reflect the processes and methodologies we are engaging with and thinking through as this project continues.

  • John Low discusses canoe travel in the Great Lakes.

In the next few posts on The Repatriation Files, we will share these keywords and use them to gesture toward how we see the project’s next steps unfolding. Shaped by the input of the artists/activists/scholars we’ve encountered, the keywords represent our take on concepts that have guided our understanding of Indigenous art and activism in the Mississippi River Valley. The accompanying digital maps help visualize the concepts of collaboration, place-based learning, and remapping on the one hand, and give visibility to Indigenous art and activism by highlighting the Native Midwest on the other.

The Assault on Tribal Sovereignty 2020, Continued

 

South Dakota bars IDs and ‘disenfranchises’ tribal citizens

Tribal communities report some of the lowest voter turnout figures in South Dakota yet make up 9 percent of the population

Stephen Groves

Associated Press

PIERRE, S.D. (AP) — South Dakota Democrats called foul on Friday after the Republican-dominated House shot down their efforts to allow Native Americans use their tribal IDs to register to vote.

https://newsmaven.io/indiancountrytoday/news/south-dakota-bars-ids-and-disenfranchises-tribal-citizens-w1AVDYGwqEK-eubn–8qrA?fbclid=IwAR2b6tohfRRwbxdojgB7sd4MGKfTjDwzWl1ezudNiak8Xz3piSpdI83S1nY

Wet’suwet’en Raids: Canada Chooses Colonialism Again

A future of reconciliation is now squandered along with our billions propping up LNG.

Andrew Nikiforuk 6 Feb 2020 | TheTyee.caAndrew Nikiforuk is an award-winning journalist who has been writing about the energy industry for two decades and is a contributing editor to The Tyee. Find his previous stories here.

https://thetyee.ca/Opinion/2020/02/06/Wetsuweten-Raids-Canada-Chooses-Colonialism-Again/?utm_source=facebook&utm_medium=social&utm_content=020520-7&utm_campaign=editorial-0220&fbclid=IwAR3IL1lA0bRVsCtFVqzDHzorhMFOSEVWFnUitelKGVikSe6PAmvODYiGZq4

 

 

The Assault on Tribal Sovereignty: 2020

The year 2020 may prove to be one of the most damaging to tribal sovereignty in this century. The Trump administration, emboldened by the seemingly unrestricted power of Executive Orders, has redoubled its efforts to claw back tribal lands to federal and corporate control under the guise of hot-button issues like “border security” and “local control.”

In the homelands of the Diné (Navajo), Hopi, Ute, Mountain Ute and Zuni nations, federal authorities continue to chip away at the protections secured by the Obama administration for the Bears Ears Monument, an 1.35 million acre expanse of rugged canyons and majestic buttes in southeast Utah.

Now a mere 25% of its original size, the Bears Ears area has been scheduled for a revision of its original management plan to include more off-road vehicle use, cattle grazing, and logging. The five indigenous nations whose lobbying convinced the previous administration to set aside the land for cultural preservation, are now fighting to push back against this blatant assault on tribal sovereignty. Known as the Bears Ears Inter-Tribal Coalition, these tribal communities maintain a website that articulates the cultural significance of the area:

[we] hold the Bears Ears immediate landscape, as well as the lands fanning out from its twin plateaus, as traditional sacred lands. This land is a place where tribal traditional leaders and medicine people go to conduct ceremonies, collect herbs for medicinal purposes, and practice healing rituals stemming from time immemorial, as demonstrated through tribal creation stories.

The Bears Ears land is a unique cultural place where we visit and practice our traditional religions for the purpose of attaining or resuming health for ourselves, human communities, and our natural world as an interconnected and inextricable whole. When we speak about health, we are not only talking about an individual, we are talking about one’s health in relation to others around us and that of the land. We are talking about healing.

Our relationship and visits to Bears Ears and essential for this process. Ruining the integrity of these lands forever compromises our ability to heal. The traditional knowledge related to Bears Ears is important and irreplaceable in itself. The continuity of indigenous traditional medicine is in peril, as long as lands like the Bears Ears are not protected. [bearearscoalition.org]

The tribes have been joined in their defense by the Grand Canyon Trust [https://www.grandcanyontrust.org/bears-ears-national-monument]

Learn more about the BLM’s plans for Bears Ears ›

At the southern end of the Great Basin, a similar story is unfolding. There, along the US/Mexico border, and within the traditional homeland of the Tohono O’odham nation, the construction of the border wall has disturbed or destroyed archaeological sites, rare plant life, and traditional ceremonial spaces. Rep. R Grijalva (D, Arizona) has written the Department of Homeland Security a letter condemning the construction: “I strongly urge DHS to conduct meaningful government-to-government consultation with the Tohono O’odham Nation about the DHS’s planned border wall construction.” Ned Norris Jr., chairman of the Tohono O’odham Nation, also voiced the tribes opposition: The Nation categorically opposes the barrier construction projects, because they directly harm and threaten both the lands currently reserved for the Nation … and its ancestral lands that extend along the international boundary in Arizona.”

As the Tohono O’odham Nation makes clear in their statement, this is an issue of sovereignty as well as cultural and religious freedom.

The construction site, an ugly slash through the formerly pristine Organ Pipe National Monument, has also destroyed some of the rare cactus habitat that is world-renowned for its beauty and uniqueness.

https://images.app.goo.gl/xfRfevxHPD925vVS7

https://www.washingtonpost.com/immigration/2020/02/09/border-wall-native-american-burial-sites/

 

 

 

The Year in Indian Country

2019 saw a wide range of news from Indian Country. From environmental activism, to civil rights and the arts, Native communities were in the vanguard of several social movements that set out this year to promote accountability, inclusion, equity and freedom of expression.

The Environment

As part of their efforts to assert the sovereignty of the more than 500 indigenous nations currently residing in the US, Native youth have increasingly joined the ranks of climate activists, contributing new viewpoints and energy in the effort to educate the public about the human costs of climate change.

Read more:

https://www.hcn.org/issues/52.1/indigenous-affairs-young-indigenous-activists-lead-climate-justice-action-in-alaska?fbclid=IwAR3f5dNdc3JVLg5jkKEQC7Q6LdxMJ3yex8Nf6fivuowVqqsc7if0-LUzULw

https://indianz.com/Environment/

Civil Rights

Native communities in North Dakota have found themselves swept up in the sudden rush to purge voter roles and to enact overly burdensome restrictions on voter ID requirements. A recent change in North Dakota voter ID laws has, according to the Associated Press,

“has been criticized for potentially suppressing Native American votes.North Dakota law requires voters to provide an ID listing an address, but not all residents on tribal land have one. Before 2013, voters who did not have one could sign an affidavit attesting to their eligibility . . . The rule change faces legal challenges because many living on reservations use post office boxes, not street addresses . . . Last October, weeks before the midterm elections, the U.S. Supreme Court responded to an emergency appeal from the tribes by upholding the state’s voter ID rules. ‘The Supreme Court made the ruling and everybody was scrambling,’ said Dan Nelson, the executive director of the Lakota Law Project, which helped the Standing Rock Reservation identify addresses for tribal members and print new IDs that met state requirements.

The Associated Press reported last year that at least dozens of Native Americans were unable to cast ballots because of the new rules but turnout was up in two counties with Native American reservations.

The upcoming US Census has also come under criticism for its limited view of Native identity and citizenship. In the following article, Jen Deerinwater explains how this is just the most recent example of the efforts of the federal government to erase indigenous peoples from the historical and political record.

https://rewire.news/article/2019/12/09/paper-genocide-the-erasure-of-native-people-in-census-counts/?fbclid=IwAR3s1r-PZq9Tu7T9bs7Rg9PKofUK-D9yAwO9yfEHme931GzpmqMbSmu07po

 

Read More:  https://apnews.com/afs:Content:6949540043

North Dakota Agrees to Court-Ordered Relief Easing Voter ID Laws for Native Americans on Reservations

The Arts

In film and gallery exhibitions, Native artists saw increased visibility in 2019. Two significant gallery shows highlighted the year in Native art. The first, an exhibition of the work of Cree artists Kent Monkman, made headlines for its challenge to its viewers to decolonize their vision of North American history.

The second, “Hearts of Our People,” a retrospective assembled by The Minneapolis Institute of Arts, was the country’s first ever exhibition devoted solely to the works of Native American women. The show, which is currently at Nashville’s Frist Art Museum and will visit Tulsa and Washington, D.C. in 2020, focuses on the unheralded work of indigenous women in their communities over the centuries. As Jeffrey Brown of PBS reports, the exhibition features “some 117 works of art from more than 50 Native American communities across the U.S. and Canada. There are traditional pieces, like this Anishinaabe jingle dress created in 1900 and worn for dancing at powwows, and a Hohokam bowl dating back to 1,000 A.D. There are also works in photography

In addition to these groundbreaking gallery shows, indigenous filmmakers enjoyed enhanced visibility in 2019, when Canada opened a huge catalog of First Nations films free to the general public. The National Film Board of Canada’s Indigenous cinema is an extensive online library of over 200 films by Indigenous directors — part of a three-year Indigenous Action Plan to “redefine” the NFB’s relationship with Indigenous peoples.

https://www.pbs.org/newshour/show/a-groundbreaking-exhibition-finally-tells-the-stories-of-native-women-artists?fbclid=IwAR0-i84Pmny0QIm7LhdH9rwzkWyJDptySIXCuKuifz0UVydl3dtxZpd4H7U

https://www.cbc.ca/arts/there-s-a-massive-free-catalogue-of-indigenous-films-online-and-we-have-6-picks-to-get-you-started-1.4623884?fbclid=IwAR1WqdeqN5YOvrkOewzSGBA54E1mtE0xRGI-erhGRAm2GkQv-j5pIcXkulE

Violence Against Native Women

Native women suffered sexual assaults and murder at rates far surpassing the rest of the population in 2019. A recent article in the New York Times labeled this situation as a “crisis,” and as far back as 2016, the Washington Post ran an article documenting some 1000 Native women who had gone missing or were murdered in that year. Now, three years later, MS Magazine reports that the recent  elections of Deb Haaland, a Laguna Pueblo woman from New Mexico, and Sharice Davids, a member of the Ho-Chunk Nation from Kansas to the House of Representatives, has energized Congress to take action on the issue.

Read More:

https://www.washingtonpost.com/news/worldviews/wp/2016/08/04/the-mystery-of-1000-missing-and-murdered-indigenous-women-in-canada/

Making Missing and Murdered Indigenous Women and Girls Visible

 

Land and Sovereignty

Even though Indian Country has suffered continued suppression of voting rights and a complete disregard for the plight of Native women, there were a few bright spots in Indian Country in 2019.  Some tribes, like the Esselen of California, have seen tribal homelands returned in landmark legislation.

At Long Last, Smallest Native Californian Tribe Has Land To Call Their Own

 

 

 

 

 

Recommended American Indian and Indigenous Material

 

 

Native American History Month: 2019

Every November since 1990, cultural and educational institutions across the US recognize the Indigenous peoples of this country with programming dedicated to celebrating Native American History Month. For The Repatriation Files, it is a good time to reflect on the past year in Indian Country—this highs and the lows—and to reacquaint readers with news and events from the more than 500 Native Nations recognized by the federal government.

The year 2019 began with a confrontation between high school students wearing MAGA hats and Native activist Nathan Phillips—an event chronicled in a January issue of this blog (“Nathan Phillips: An Elder for All Americans”).

  “as the non-Indian struggles in solitude and despair, he curses the Indian for not coveting the same disaster.”

Vine Deloria, Jr.

August saw the last edition of News from Indian Country, a Native owned and operated news outlet from Hayward, Wisconsin. Longtime editor, Paul DeMain recalled the early days of the publication:

News From Indian Country started publishing in 1987 and all three of these men [Pipe Mustache, Archy Mosay,  and Richard LaCourse], along with Indigenous women like Janet McCloud, Rose Mary Robinson and Wilma Mankiller, and even a young woman named Winona LaDuke could be found in the pages of our earliest newspaper, the one now putting its last hard copy to bed.

We have survived the controversies of the last 40 years, a written testament to opinions of the widest dimensions. Treaty rights, taxing authority, identity, spiritualism, healing, war, trauma, battles between relatives, nations and international personalities (“33 Years of Publishing”).

Out west, the Yurok Nation was successful in its quest to have the Klamath River, the lifeblood of the Yurok homeland, the rights of personhood under the law. Following the example of the White Earth Band of Ojibwe, who used the concept to designate wild rice (manoomin) as deserving the same protections as human beings.

“From New Zealand to Colombia, the powerful idea that nature has rights is taking root in legal systems.”

David Boyd, U.N. Special Rapporteur on Human Rights and the Environment

 

Following the UN Declaration on the Rights of Indigenous Peoples, more tribal communities have sought to rethink how they might protect sacred sites and their environment. According to High Country Times, “Legal personhood provides a different framework for dealing with problems like pollution, drought and climate change, though no case has yet been brought to put the Whanganui, Manoomin or Klamath rights to the test in court. The crucial aspect to establishing these legal frameworks, Indigenous lawyers say, involves shifting relationships and codifying Indigenous knowledge — in other words, recognizing non-human entities not as resources, but as rights-holders.

2019 was also the year that the Ponca leader Standing Bear was honored as a civil rights pioneer with a statue in the US Capitol building. As the Washington Post and the Smithsonian Magazine have reported, the statue commemorates the efforts of Standing Bear to overturn US law that in 1879 ruled that “an Indian was neither a person nor a citizen.” Standing Bear, the first Native person to offer testimony in federal court, argued that he and his community had the right to remain in their homeland, rather than be removed to Oklahoma. The presiding judge eventually agreed, ruling that “an Indian is a ‘person’ within the meaning of the laws of the United States” and that “no rightful authority exists for removing by force any of the relators to the Indian Territory.”

“That hand is not the color of yours, but if I pierce it, I shall feel pain. If you pierce your hand you also feel pain. The blood that will flow from mine will be of the same color as yours. I am a man. The same god made us both.”

Standing Bear

Read more: Standing Bear

In the next post, we will explore Native American history month from the perspective of a recent presidential declaration that has overlaid this commemoration with something called “National American History and Founders Month.”