Monthly Archives: March 2017

This Week in Indigenous Worlds

As healthcare and March Madness dominate the headlines in the U.S., the world of indigenous peoples goes on just the same. Here are some of the events that have occupied Native communities over the past few weeks.

From the blog site Savage Minds: Notes and Queries in Anthropology, we have this sad news of the passing of a major scholar in Pacific Studies, Teresia Teaiwa. Professor Teaiwa was the director of the Va‘aomanū Pasifika (Pacific Studies Center) at Victoria University in Wellington, the first and only place where you can earn a Ph.D. in Pacific Studies. [https://savageminds.org/2017/03/21/remembering-teresia-teaiwa-an-open-access-bibliography/]

Teresia Teaiwa

 

My job as an educator is to help my students make sense of the world they live in, . . . In Pacific Studies, that involves exposing our students to complex and messy histories of both colonisation and decolonisation — even colonisation negotiated by indigenous leaders, and decolonisation championed by foreigners.

Teresia Teaiwa

 

 

 

 

 

 

 

 

In Guatemala, Maya weavers are pressing the government for intellectual property rights, introducing a bill in the Guatemala Congress to protect their textile patterns and techiques from appropriation. Intercontinental Cry: A Publication of the Center for World Indigenous Studies reports,

The bill has two objectives. First, it calls for a recognition of a definition of collective intellectual property, which is linked to the right of Indigenous Peoples to administer and manage their heritage. Second, it asks that indigenous nations be recognized as authors, in which case they would automatically benefit from intellectual property law. Recognizing indigenous nations as authors just like individuals or companies means that corporations that benefit from the export of Maya hand-woven goods will have to pay royalties to the communities who are the authors of huipiles.

AFEDES Weavers with their legislation.

We must protect our textile knowledge just as we protect our territories . . . intellectual property protection is a fundamental dimension of autonomy.”

Angelina Aspuac, AFEDES weaver

 

 

 

 

 

March 21st also marked the 400th anniversary of the death of Pocahontas (Matoaka) in England. Indian Country Media Network reports that “English citizens have devoted themselves to a year of festivities to celebrate this history under the banner of the Pocahontas 400 – Peace and Reconciliation project. The initiative is a collaboration between the council and her final resting place, St. George’s Church in Gravesend.”

The BOOTON HALL PORTRAIT likely 1700s, unknown English artist

In their reporting, Indian Country Media contrast the reconciliation story promoted by the English celebrants with Vincent Schilling’s research into the historical Pocahontas, a story that Schilling calls “a tale of tragedy and heartbreak.”

The article’s juxtaposition of the words of the English “Pocahontas 400 Celebration” narrative with Schilling’s account transforms the occasion of Matoaka’s death from a jubilee of reconciliation to a plea for repatriation—of both the historical realities that the young woman endured (rape and kidnapping), as well as her remains, which still rest in England.

 

 

Virginia tribes have requested that Pocahontas’ remains be repatriated; English authorities claim that the exact location of her remains are unknown.

Indian Country Media

The Great Basin Indian Archives

In a recent blog post (Archive Journal) reviewing the American Historical Association’s recent conference in Denver, Molly Hardy, Digital Humanities Coordinator at the American Antiquarian Society, observed in passing the new digital collection of Great Basin indigenous cultural material sponsored by Great Basin College.

Funded through a partnership among rural Nevada’s Great Basin College, the University of Utah, and Barrick North America, the Great Basin Indian Archives (GBIA) provides “a tool to engage learners of all ages and backgrounds by offering a 24/7 information resource about Great Basin’s native peoples and their rich culture. The GBIA hopes to provide a mechanism and forum for peoples of Great Basin heritage to tell/curate their story in perpetuity.”

The GBIA draws its strength  from community buy-in, the central curatorial role of Great Basin individuals, and its innovative use of the Great Basin College’s new Virtual Humanities Center (VHC), where “select assets from the Great Basin Indian Archives are now available  . . .  in an archival and fully searchable repository.”

The Great Basin Indian Archives will endeavor to provide students and researchers with easy access to primary and digital information that chronicle the history and heritage of the Great Basin Indian peoples.

The Great Basin Indian Archives was initially conceived in 2001, and the like the efforts of the Shoshone an Arapaho at Wind River Reservation (see “What is Theirs”), its goal is to reinvigorate the younger generation of Great Basin peoples by giving them hands-on access to Native language recordings and material culture objects that have played a critical role in sustaining the some 50-plus communities who still live and work as federally recognized tribes in the Great Basin.

As with their Eastern Shoshone relatives at Wind River, language is a key component to this project of cultural revitalization. The Great Basin Indian Archive sponsors The Shoshone Community Language Initiative (SCLI),  a four-and-a-half week summer program for Shoshone high school students.

But there is one component to this Native-sponsored archival project that impacts all Americans—”The intent for the GBIA program is to exist on the GBC website and to provide a “virtual linking archives” for easy accessibility to the General Public as well.”

This sharing of information is critical, the participants in the GBIA believe, so that educators—both in Nevada and in the country as a whole—have “a credible insertion point in the curriculum with a substantial reference/resource base. The archives wants to encourage term papers and projects related to the curriculum that could also become deposited in the GBIA.”

Thus this indigenous online archive was not founded on the needs of Native communities alone, but also on the idea that knowledge of Native history and all that entails is essential for all students’ preparation. American Indian history, like that of the original 13 British American colonies, or of Britain or Rome, is a core element in the humanities, which is in turn central to critical thinking. It is worth quoting at length from the GBIA’s website:

Faculty at GBC had believed for some time that humanities were not being emphasized enough in our curriculum. We realized that our students are not proficient in many of the important skills that the humanities encourage, such as the ability to think critically about what they are reading or to connect the ideas in that reading to a larger context. As teachers we work with students struggling to use facts to support their opinions — sometimes even to differentiate between fact and opinion—and to present their ideas clearly and cogently. Our students, and students in general, often cannot recognize the validity of other perspectives or value the diversity of viewpoints and ideas that surround them. 

None of this would have been possible, however, without a lot of work. Great Basin serves a rural population and a huge geographic area:

For GBC the solution to this dilemma would have to take into consideration the realities of our situation: a service area that has grown to 87,000 square miles of Nevada, a mission to serve the mostly rural residents of that vast expanse, a strong distance education infrastructure relying on interactive video and online instruction to reach our students. 

But where could a remote rural college go for help in the exploratory work needed to brainstorm and implement a virtual learning center that could bridge the gaps its students were experiencing in finding the larger context for their ideas, so that they could “differentiate between fact and opinion—and to present their ideas clearly and cogently?”

The answer is simple, they applied to the National Endowment for the Humanities:

In 2011, a group of faculty began to discuss applying for a grant from the National Endowment for the Humanities. Jeannie Rosenthal Bailey gathered those ideas into a challenge grant which was submitted to NEH in 2013 . . . The GBC Foundation had agreed to support the grant and to go beyond the 2-to-1 match to a 3-to-1 match, meaning that the $500,000 from NEH would realize a total contribution of $2,000,000 to GBC for the project over five years.

a challenge grant was submitted to NEH in 2013. We were expecting a polite refusal, but also valuable suggestions for a later resubmission. To our surprise, in July 2013 we received the news that GBC had received the grant!

A mining company dedicated “to contribute to the welfare of the communities and countries in which we operate” (Barrick North America), a state university in Utah, a rural college in Nevada—all brought together in common cause by a federal program now under attack for its supposed elitist preoccupations, its failure to demonstrate its worth beyond urban areas and left-leaning voters.

The peoples of the Great Basin might just disagree.

(Image: The Great Basin Indian Archives)

 

 

Ninth Circuit Rules in Favor of Agua Caliente Reserved Groundwater Claims

 

From “TurtleTalk”—a blog on Indian legal issues. 

Here is the opinion in Agua Caliente Band of Cahuilla Indians v. Coachella Valley Water District: CA9 Opinion   An excerpt: The Coachella Valley Water District (“CVWD”) and the Desert Water Ag…

Source: Ninth Circuit Rules in Favor of Agua Caliente Reserved Groundwater Claims